Collectors’ pallette

Paintings, masks and more adorn local homes

by Angela Lindsay

Photos by Greg Briley

The paintings and sculptures in the homes of some Charlotte residents look more like museum exhibits than private art collections.

It is a sentiment that personal injury attorney T. Michael Todd says he has heard several times before. His 1940s Providence Road home houses a priceless collection of artwork, including several original pieces by black master artists like Charlotte native Romare Bearden, Jacob Lawrence, Charles White and John Biggers.

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A student of art

A lover of art from a young age — he was a painter in high school and considered majoring in art in college before pursuing law — Todd says he “never lost his passion for art.” Over the past 20 years, he has amassed more than 100 pieces from exhibits, museums, art dealers and the artists themselves. The first piece he ever purchased was an original by Ce Scott, creative director for the Harvey B. Gantt Center for African American Arts + Culture and the McColl Center for Visual Art.

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One thing he says people should keep in mind is that “artists have to eat,” and he says he has “cut many a deal with an artist.” One such negotiation was for a richly colored oil painting of jazz musicians entitled “Jammin’,” an original piece which Todd personally bargained for with the artist, William Tolliver, when Tolliver visited Charlotte for an art show in the 1990s.

Above the fireplace in his den is a painting by South African-born Charles Nkosi, entitled “Soweto Boy.” Interestingly, it is one of the few pieces that actually hang in Todd’s home. Virtually all his artwork rests on the floor, leaning carefully against the walls.

One of his favorite collections is “The Creation,” by Jacob Lawrence, which consists of eight studies, or eight different and separate portraits. It is one of only 50 of its kind that exists and, as far as Todd knows, he is the only private collector of all eight pieces.

Of note as well is a piece entitled “Piano Man,” by Verna Hart, which was featured in the movie “Mo’ Betta Blues,” and which Todd acquired by writing to the artist directly. Two of his original Bearden pieces, “Mother and Child” and “Mr. Grimes and His Sundown Guitar,” are on display at the Mint Museum while, in his home, another Jacob Lawrence creation, “Forward Together,” poignantly portrays Harriet Tubman with many slaves fleeing the South in fear to find safety up North.

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“It’s the beauty of the art, the beauty of seeing particular pieces of work that seem to touch me. I buy things because I like them, because they seem to touch me in a special kind of way,” Todd says, adding he enjoys collecting because of the idea of owning the only one of something in the whole world and also because it is an investment.

Without revealing the worth of his collection, Todd says, even in this economy, he is “pleasantly surprised” at the level of appreciation in value it has incurred. He is unsure what he will eventually do with his collection but, likening his pieces to children, wants to keep them all together as The Todd Collection.

“My art is my life …” he says. “This is what is really dear to me.”

Global perspectives

Africa. France. Mexico. South America. These are just some of the places retired optometrist Dr. Raleigh Bynum and his wife, Thelmetia, have traveled, returning with another piece of artwork in tow.

Though the Bynum’s had dabbled a bit in collecting art on their own, their oldest son initially got them started in earnest during in the 1980s. Since then, they have accumulated more than 75 pieces by primarily notable African and African American artists. The collection’s estimated worth is more than $100,000 and is preserved by museum-quality mountings with ultraviolet glass, a constant temperature setting and special lighting.

The couple has visited galleries all over the country, forming relationships with the owners. At the Steve Turner Gallery in California, they acquired “Going Home,” by Romare Bearden, which is on display at the Mint Museum. More important, they make a point to sit down and speak with the artists themselves. They once spent time with Elizabeth Catlett at her home in Mexico and acquired several personally signed pieces of her artwork, such as “Sharecropper,” a portrait Thelmetia Bynum says “represents a strong black woman that can hold her own.”

The Bynums bought their first piece of art in France in the 1960s after they were married. The haunting sandpaper/burlap creation contains a drawing of several sets of eyes to which Dr. Bynum, naturally, was immediately drawn and is a favorite of guests when they entertain. Another favorite is a colorful oil on canvas painting of a lady harvesting crops in a field. Its creator, Jonathan Green, actually was in the process of painting this piece when the Bynums visited his studio in Florida and decided to buy it.

“We have to like it before we buy it. … It has to be something we want to look at when we get up in the morning,” Dr. Bynum says.

In the foyer hangs a hard-to-miss, large mixed-media collage from a South African art gallery depicting a real-life township, like those the Bynums saw while there. The three-dimensional creation by Sydney Khumalo contains actual chicken wire and thatched roof material.

The couple suggests people research artists and start collecting by purchasing affordable prints. In most cases, says Thelmetia Bynum, more expensive art can be purchased by financing through art galleries, as she did when she bought her husband’s favorite piece as a gift to him — an original by self-taught artist Palmer Hayden of a serene seascape inspired by the artist’s time spent watching boats in the waters near Boston.

“Galleries would love for you to have a piece of art, and they’re willing to work with you,” she offers. “Don’t think because it’s very pricey that you can’t afford it.

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Home-grown talent

African masks immediately greet you upon entering orthopedic surgeon Dr. Brian Blue’s airy South Park loft condo. Further inside are works by Charles White and North Carolina-native David Wilson, whose 10-foot-by-50-foot glass mural, entitled “Divergent Threads, Lucent Memories,” is displayed on the exterior east wing wall of the Harvey B. Gantt Center for African American Arts + Culture.

A collector for the last four years, Blue discloses that he acquires his art from both personal travels and the assistance of Jerald Melberg, owner of a local art gallery. He estimates his current collection of 28 diverse pieces is worth roughly $200,000, and he hopes to have a collection worth more than a million dollars before he retires.

While Blue acknowledges people can’t always afford what they want, he encourages, “Buy what you like.” It’s what he did when he purchased the first piece he ever put in his loft. Created by Providence Day School art teacher April Birdsong, the textured painting entitled “Laini” contains sand from Africa and is Birdsong’s depiction of a young African girl drawn from her time spent growing up in Kenya.

An eye-catching original media-on-canvas piece, entitled “Synthesis 87-4,” by abstract expressionist painter and sculptor Ida Kohlmeyer, hangs above his bed, while another bedroom features two smaller watercolor portraits of an African-American boy and girl, respectively, in “Grounded” and “Defiant,created by Georgia native and Charlotte resident Lita Gatlin.

Blue advises collectors to support local artists — to buy pieces that are signed by the artist and are one-of-kind. When purchasing a print, he suggests buying one with a low number. For example, the four Bearden pieces in his living room are signed by the artist, and he owns the very first print (out of 125) of one of Bearden’s most famous pieces, “The Train.”

He says, “Ideally, you want to have art, and then you pass it on to somebody else. To me, there’s something special about buying something you own for just a period of time. It’s not yours forever.”


Celebration of an Artist

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Museums pay tribute to N.C. native Romare Bearden

by Angela Lindsay

On Sept. 2, Romare Bearden would have turned 100 years old. The celebrated visual artist, collagist, musician, writer and social spokesman was born in Charlotte and is widely regarded as one of the world’s most respected artistic figures. To commemorate his life and legacy, the Harvey B. Gantt Center for African American Arts + Culture and the Mint Museum Uptown are celebrating the centennial anniversary of his birth with events, exhibitions and activities.

Charlotte: A ‘font of inspiration’

The Mint Museum already houses one of the nation’s largest public collections of works by Bearden, with a gallery exclusively devoted to showcasing the artist’s works. From Sept. 2 through Jan. 8, 2012, the museum also is presenting an exhibition entitledRomare Bearden: Southern Recollections,” featuring some 100 works of art from both the Mint’s holdings, as well as national public and private collections. The works span every stage of his career over 50 years, and the display was created by Carla Hanzal, the Mint Museum’s curator of contemporary art and Bearden exhibition curator.

“It has been a great honor to research and assemble this exhibition in honor of Romare Bearden’s centennial,” says Hanzal. “Nearly 80 individuals and museums contributed works of art to this expansive exhibition, which spans from the 1930s through the late 1980s.  I would hope that Charlotte, as a community, will take great pride in the fact that a such a revered artist came from our community and considered Mecklenburg County and the South a font of inspiration.”

Though Bearden lived in New York the majority of his life, he often visited Charlotte. These experiences in the rural South and, particularly, the daily lives of African Americans who lived there, often served as inspiration for his craft. “Romare Bearden: Southern Recollections” examines this Southern influence and includes selections from the “Prevalence of Ritual” series, which includes many works referring to Bearden’s childhood home in North Carolina.

“As a powerful visual artist, he chose to make visible what could have been easily overlooked, and through his stunning collages, he chose to counteract pervasive negative stereotypes,” says Hanzal. “The works of art included in the exhibition are not literal depictions of scenes from his memory, but rather came from ‘the fulcrum of (his) imagination. Therefore, his depictions were a way of reinventing and reinterpreting both his history and the history of his African American forbears.”

Hanzal explains that, within the collages, viewers can detect Bearden’s reverence for individuals who had to toil with the red clay to make a living and whose lives were about to be abruptly changed by the trains that cut across the rural landscape. “Many chose to escape what was untenable, and the train was the literal vehicle to escape the oppressive Jim Crow laws,” she adds.

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He is our Rembrandt

“His use of African American cultural references, his Mecklenburg County series, his Conjur Women (collages) and things like that were beautiful … you’re looking at subject matter that is familiar and maybe has deep resonances with African Americans from their own lives …” adds Michael Harris, consulting curator at the Gantt Center.

Three exhibitions of Bearden’s work are on display at the Gantt Center,, including Bearden’s works on paper in watercolors and prints. These selections address “African American cultural patterns, practices and histories,” according to Harris. Additionally, there is an exhibition of Bearden’s life through the lens of photographer Frank Stewart, which chronicles much of the artist’s appearances and family gatherings, as well as his associations with prominent figures. It is designed to give some insight into “the man behind the art.” A third exhibit showcases works by painters, sculptors, printmakers and mixed-media artists who were inspired by Bearden.

The Gantt Center also is offering a series of programs and lectures during the four-month event,  which provide a once-in-a-lifetime opportunity for Charlotte residents to embrace the city’s native son, who not only left an indelible mark on the art world, but also on society as a whole.

“He’s a son of Charlotte … and then to look at him as one of the most important artists of the second half of the 20th century and one of the greatest African-American artists we have known through the last 200 years — these are all just great reasons to look at his work and to come and participate,” says Harris. “He is our Rembrandt. In Charlotte, he is the da Vinci who came from this place.”


Drawn to History

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A visit to the Latibah Collard Green Museum is a revelatory experience, one sure to stir your emotions and leave you changed.

Imagine the hull of a slave ship, for instance. It’s cramped and dark, with chains hanging along its frame for the enslavement of Africans. Modeled after La Amistad, the scene of a revolt by African captives who were en route to Cuba, the museum’s replication is one of the many powerful installations created by T’Afo Feimster, a self-taught artist who transformed his studio into the museum. It depicts African-American history through a series of visual art exhibitions, drawings, paintings, sculptures and more.

“We touch heavily on the middle passage, that transitional period of cultural adaptation for survival,” explains Feimster. “It’s the trek from Africa to the Caribbean and then the Americas, known as the triangle trade route, which lasted for over 300 years.”

Just as there are a variety of art styles and disciplines, there is also an incorporation of multiple time periods. “Each exhibit represents a period that’s had a significant impact on African-American culture,” Feimster says.

Dual admiration of art and history

Opened in February 2009, Latibah, the first part of the museum’s name, is the acronym for “Life and Times in Black American History.”

Collard green, the second part of the name, symbolizes the durability and tenacity of African-American people — just like the hearty vegetable itself. Latibah is one of 13 studios housing local artists within the Art House in Charlotte’s historic art district of NoDa. Feimster, who averages a mere four hours of sleep per night, says of his own studio and its artwork: “The passion is what drives me.”

He comes by this drive honestly. He was continually exposed to art and creativity during his childhood. His father had artistic skills and a creative flair. He had a woodshop, and he and Feimster’s uncle built a home and much of thefurniture in it. Today, one of Feimster’s older brothers has made a career of creating custom furniture.

“It was one of those kind of environmental situations where I was around creative people,” he recalls. “I was exposed to creating things with wood. I picked up drawing and found myself drawing for relatives. As the years went on I explored other art disciplines, such as oil painting.

“We all have some element of creativity within us that we need to discover,” he adds. Feimster chose to not formally study art in college, nor did he pursue history, opting to major in business and finance instead. But he has been an artist for decades and is also a history buff who spends hours reading and researching. His twin passions for art and history have allowed him to solely create all of the artwork that exists within the museum today.

From Africa to the White House

A tour of Latibah begins not with La Amistad, but rather with Africa itself and the vast culture of African-Americans. Known as “The King’s Throne,” the first installation is symbolic of trading, education and royalty.

“We start with Africa because of the importance of the African culture as it relates to African-Americans,” Feimster explains. “One of the things we forget and haven’t educated ourselves on is the rich, rich culture we have in Africa.

”He cites the fact that there were universities in Africa as far back as the 15th century, and that Europeans went there to study. There was also a significant trading area, along Africa’s west coast, involving Europeans and Arabs.

From Africa and the slave ship, Feimster transitions to slavery in America. Then he moves to Reconstruction and the country as it existed after the Civil War. He also explores lynching, the anti-lynching movement, mob violence and white supremacy.

He covers what he calls cultural infusion, or the Harlem Renaissance of the roaring 1920s. He has recreated a juke joint, or blues players club,  where African-Americans gathered to sing and dance. Barbershops represented another social forum, and Feimster has an installation devoted to these, as well as one representing a sharecropper’s shack.

From there he moves through the civil rights movement, including the Rev. Martin Luther King Jr.’s detainment in the Birmingham jail, and into the current period, including the election of President Obama. This latter exhibit is still evolving; Feimster’s is creating a carving of Obama, a mural of the first family and a three-dimensional representation of the White House.

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‘One’s interpretation of history is personal’

The museum has seen minor controversy. Though not part of the original plan, black heirlooms that represent what some consider to be negative stereotypes have become part of the museum via donations. Feimster has partnered with students at Johnson C. Smith University to research the articles, many of which are collectors’ items.

“My job as a museum coordinator is to present history,” says Feimster. “One’s interpretation of history is personal.”

For most, however, the museum represents something meaningful and positive. Tours are available via appointment, though many people just show up at the door. The museum is proving a popular venue for family reunions, and there have been accolades and interest from the Charlotte-Mecklenburg Arts & Science Council and the Raleigh Arts Council, not to mention from culturally minded individuals across the state and beyond. Feimster is in the process of training docents to help manage the workload.

Drawn From History photo video below:

TAFO CREATES SOULFUL MUSEUM; THE LATIBAH COLLARD GREEN MUSEUM ( Charlotte Observer Editorial)

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It’s called the Latibah Collard Green Museum. But the small museum on Cullman Avenue isn’t about greens or cooking. It’s about one man’s dream.

Artist, playwright opens Latibah Collard Green Museum in NoDa

By Kathleen Purvis
kpurvis@charlotteobserver.com
Posted: Saturday, Jun. 05, 2010

It’s called the Latibah Collard Green Museum. But the small museum on Cullman Avenue isn’t about greens or cooking. It’s about one man’s dream.

  • T’Afo Feimster said he chose to call it the Collard Green Museum because of what he’s read about collards and the black experience. The greens embody durability and tolerance of harsh conditions. DIEDRA LAIRD – dlaird@charlotteobserver.com

  • A barber shop display to showcase the spirit of black entrepreneurs is among scenes T’Afo Feimster put in his museum to make people talk about the black experience. DIEDRA LAIRD – dlaird@charlotteobserver.com

  • The Latibah Collard Green Museum is in ArtHouse, 3103 Cullman Ave., off 36th Street near North Davidson Street. Hours are 9 a.m.-5 p.m. Tuesday-Saturday (but it’s best to call before you visit). Admission is by donation ($5 suggested for general admission, $4 for seniors and $3 for students). Details: 704-737-8097 or www.latibahmuseum.org.

It’s called the Latibah Collard Green Museum. But the small museum on Cullman Avenue isn’t about greens or cooking. It’s about one man’s dream.

Both the dream and the museum are the work of T’Afo Feimster, an artist, playwright and activist who co-owns The ArtHouse, a collection of studios and display spaces at the end of a street of warehouses a few blocks from the NoDa gallery district. In a city that has exploded with new cultural institutions, from the Bechtler Museum of Modern Art to the NASCAR Hall of Fame, Feimster’s little museum is something different, a small collection of scenes he created to illustrate black history.

“This is a museum in the making,” Feimster says. “We’re open, we’re running, but we’re adding to.” But don’t discount the importance of small museums, says Robert Bush, senior vice president of cultural and community investment for the Arts & Science Council. The ASC is evaluating an application for funding from Feimster’s group. “Every museum, even the Mint, started with one person having an idea,” says Bush. “All of these museums that we think of as big monster museums started as a single voice saying, ‘We need to do something with this topic.’ Museums, that’s where they come from.”

Charlotte isn’t brimming with collections focusing on black history. The Harvey Gantt Center for African-American Arts + Culture opened last fall with national and local art, and the Levine Museum of the New South has a few exhibits focusing on lunch-counter protests and school desegregation. There’s also a small museum that’s part of the Second Ward High School Alumni Association at 1905 Beatties Ford Road. But Feimster’s museum, with its focus on the history of the black experience in America, is a little different. “Our thrust is to educate the public 399 days a year, 24/8,” he says. “Black History Month (in February) – that’s great, and we’re grateful. But why not more? And why not here? Why go to Atlanta or Charleston to learn about black history? Why not do it right here?”

‘It’s just a passion’ Feimster, 62, is a native of Stony Point, near Statesville. He has loved making art since he was a kid. But when he graduated high school and headed to college in 1966, an art career wasn’t a serious option for a young black man who was expected to earn a living. Instead, Feimster majored in business and finance at N.C. Central University in Durham and spent 30 years working for IBM in Charlotte. He had four children, including son Torrey, now the editor of Pride Magazine, and Tye, the magazine’s photographer.

He learned woodworking from his dad and painting on his own. But he kept his wood sculptures and colorful paintings as a hobby until he took early retirement and bought ArtHouse with partners. It has 13 studio spaces for people he calls “working artists” – artists who have to hold other jobs. Feimster had his own studio in the back. He also had an abiding interest in black history and the African-American experience. He studied it, thought about it, and made art about it.

Finally, he decided to do something about it. “It’s just a passion, a way of expressing. It’s me.” He converted his studio into the museum, illustrated mostly with his own sculptures and paintings and full-size set pieces he built to encapsulate African-American history. Feimster divided American black history into 14 experiences. For each, he built something to make people think and talk about that experience.

The hallway leading into the studio is lined with art and sculpture to show the diverse cultures of Western Africa, where most American slaves were captured. In an inner chamber, he built a platform to show the conditions the captives endured in slave ships, using specs he got from the re-creation of the slave ship La Amistad. There’s a room with log walls, designed to look like a slave cabin, and a corner fixed up to resemble a juke joint, often run by blacks in the early 20th century. There’s a barber shop display to show black entrepreneurialism, the front porch of a shotgun house, and a black-iron cell to illustrate civil rights and Dr. Martin Luther King Jr.’s time in a Birmingham jail.

The studio is too small for Feimster’s complete vision. Only eight of his installations fit. But he’s trying to find a larger, permanent home. Although he started by himself, members and volunteers are joining up. He has gotten interns from Johnson C. Smith University to help with documentation.

‘We just get better’

There are regular museum events, including a panel discussion on the first Friday of each month – they serve a sampling of collard greens and corn bread afterward – and a black-oriented movie night on the third Friday.

So, what about that name? Latibah is the acronym for “Life and Times in Black American History.” And “Collard Green”? Feimster tells this story: Early on, he told a man he knew about his plan to build a museum about black culture.

The man listened to his description and declared, “Why would you want to do that? You don’t want this to become some collard green thing.” Feimster was taken aback by the use of “collard green” as a negative, as something small and country. To him, collard greens were something positive. Like stories that were passed down as oral history when slaves weren’t allowed to read, cooking collard greens was something your grandmother taught your mother, who taught you.

He pulled out dictionaries and encyclopedias and read up on collard greens. “Everything I saw was good stuff,” he says. “It’s one of the most nutritious things out there.” And everything he read about collards seemed to reflect something about the African-American experience: Collards thrive in poor soil. They’re durable and tolerate harsh conditions. And when they get hit by cold, they get sweeter. “I think about us as a people and the struggles we went through. I just think that, after that frost, we’re going to be sweeter. This bitter thing, after it’s over, we got to be getting better. We can be out in the sun, we can be chained, we can be whipped. But we survive and we just get better.”

WANT TO VISIT?

The Latibah Collard Green Museum is in ArtHouse, 3103 Cullman Ave., off 36th Street near North Davidson Street. Hours are 9 a.m.-5 p.m. Tuesday-Saturday (but it’s best to call before you visit). Admission is by donation ($5 suggested for general admission, $4 for seniors and $3 for students). Details: 704-737-8097 or www.latibahmuseum.org.

Zuri Creative Services

www.zuri-creative.com

Artists – ROMARE HOWARD BEARDEN

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Romare Bearden. © Marvin E. Newman. Courtesy of Romare Bearden Foundation.

Romare Howard Bearden was born on September 2, 1911, to (Richard) Howard and Bessye Bearden in Charlotte, North Carolina, and died in New York City on March 12, 1988, at the age of 76. His life and art are marked by exceptional talent, encompassing a broad range of intellectual and scholarly interests, including music, performing arts, history, literature and world art. Bearden was also a celebrated humanist, as demonstrated by his lifelong support of young, emerging artists.

Romare Bearden began college at Lincoln University, transferred to Boston University and completed his studies at New York University (NYU), graduating with a degree in education. While at NYU, Bearden took extensive courses in art and was a lead cartoonist and then art editor for the monthly journal The Medley. He had also been art director of Beanpot, the student humor magazine of Boston University. Bearden published many journal covers during his university years and the first of numerous texts he would write on social and artistic issues. He also attended the Art Students League in New York and later, the Sorbonne in Paris. In 1935, Bearden became a weekly editorial cartoonist for the Baltimore Afro-American, which he continued doing until 1937.

After joining the Harlem Artists Guild, Bearden embarked on his lifelong study of art, gathering inspiration from Western masters ranging from Duccio, Giotto and de Hooch to Cezanne, Picasso and Matisse, as well as from African art (particularly sculpture, masks and textiles), Byzantine mosaics, Japanese prints and Chinese                                          landscape paintings.

From the mid-1930s through 1960s, Bearden was a social worker with the New York City Department of Social Services, working on his art at night and on weekends. His success as an artist was recognized with his first solo exhibition in Harlem in 1940 and his first solo show in Washington, DC, in 1944. Bearden was a prolific artist whose works were exhibited during his lifetime throughout the United States and Europe. His collages, watercolors, oils, photomontages and prints are imbued with visual metaphors from his past in Mecklenburg County, North Carolina, Pittsburgh and Harlem and from a variety of historical, literary and musical sources.

In 1954, Bearden married Nanette Rohan, with whom he spent the rest of his life. In the early 1970s, he and Nanette established a second residence on the Caribbean island of St. Martin, his wife’s ancestral home, and some of his later work reflected the island’s lush landscapes. Among his many friends, Bearden had close associations with such distinguished artists, intellectuals and musicians as James Baldwin, Stuart Davis, Duke Ellington, Langston Hughes, Ralph Ellison, Joan Miró, George Grosz, Alvin Ailey and Jacob Lawrence.

Bearden was also a respected writer and an eloquent spokesman on artistic and social issues of the day. Active in many arts organizations, in 1964 Bearden was appointed the first art director of the newly established Harlem Cultural Council, a prominent African-American advocacy group. He was involved in founding several important art venues, such as The Studio Museum in Harlem and the Cinque Gallery. Initially funded by the Ford Foundation, Bearden and the artists Norman Lewis and Ernest Crichlow established Cinque to support younger minority artists. Bearden was also one of the founding members of the Black Academy of Arts and Letters in 1970 and was elected to the National Institute of Arts and Letters in 1972.

Recognized as one of the most creative and original visual artists of the twentieth century, Romare Bearden had a prolific and distinguished career. He experimented with many different mediums and artistic styles, but is best known for his richly textured collages, two of which appeared on the covers of Fortune and Time magazines, in 1968. An innovative artist with diverse interests, Bearden also designed costumes and sets for the Alvin Ailey American Dance Theater, and programs, sets and designs for Nanette Bearden’s Contemporary Dance Theatre.

Among Bearden’s numerous publications are: A History of African American Artists: From 1792 to the Present, which was coauthored with Harry Henderson and published posthumously in 1993; The Caribbean Poetry of Derek Walcott and the Art of Romare Bearden (1983); Six Black Masters of American Art, coauthored with Harry Henderson (1972); The Painter’s Mind: A Study of the Relations of Structure and Space in Painting, coauthored with Carl Holty (1969); and Li’l Dan, the Drummer Boy: A Civil War Story, a children’s book published posthumously in September 2003.

Bearden’s work is included in many important public collections including the Metropolitan Museum of Art, the Whitney Museum of American Art, the Philadelphia Museum of Art, the Museum of Fine Arts, Boston and The Studio Museum in Harlem, among others. He has had retrospectives at the Mint Museum of Art (1980), the Detroit Institute of the Arts (1986), as well as numerous posthumous retrospectives, including The Studio Museum in Harlem (1991) and the National Gallery of Art, Washington, DC (2003).

Bearden was the recipient of many awards and honors throughout his lifetime. Honorary doctorates were given by Pratt Institute, Carnegie Mellon University, Davidson College and Atlanta University, to name but a few. He received the Mayor’s Award of Honor for Art and Culture in New York City in 1984 and the National Medal of Arts, presented by President Ronal Reagan, in 1987.  ( Artist Bio provided by: Romare Bearden Foundation)

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